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<\/i><\/b><\/p>\r\n<\/div>\r\n
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<\/b><\/p>\r\n
AS IGREXAS<\/b><\/p>\r\n
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Igrexas hist\u00f3ricas en t\u00f3dalas parroquias salvo na capital municipal (Santa Comba)<\/b><\/p>\r\n
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Case t\u00f3dalas parroquias de Santa Comba te\u00f1en igrexas dun gran valor hist\u00f3rico-art\u00edstico que son o orgullo das s\u00faas xentes, a excepci\u00f3n da parroquia de Santa Comba, que contaba cunha hist\u00f3rica igrexa en pleno centro do casco urbano municipal, \u00f3 lado do Pazo de Santiso (ou do pozo) e que se derrubou cando se constru\u00edu a actual, a principios dos anos 60.<\/p>\r\n
<\/p>\r\n
Algo semellante pasoulle \u00e1 de San Salvador de Padreiro, de estilo barroco, derrubada por ser pequena e estar en malas condici\u00f3ns. Desta igrexa cons\u00e9rvase en San Marti\u00f1o Pinario, en Santiago de Compostela, o retablo de estilo barroco.<\/p>\r\n
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Na visita pastoral de 1.548 faise referencia a unha pequena ermida en \u201cSanta Catalina D\u2019armada\u201d que ti\u00f1a dous altares, nun dos cales estaban as imaxes de Santa Catalina e de San Gregorio, mentres que o outro estaba baleiro, e a capela produc\u00eda ent\u00f3n unha paup\u00e9rrima impresi\u00f3n \u201cmuy sucia y llena de basura e paresce que en ella hacer muchos fuegos\u2026, duermen hombres y mujeres, personas deshonestas y de mal vivir y hacen est\u00faprulos y deshonestidades en ofensa de Nuestro Se\u00f1or Dios y de la Virgen Santa Catherina\u201d.<\/p>\r\n
<\/p>\r\n
Documentalmente, as primeras referencias \u00e1s igrexas que temos no noso municipio son as de Arant\u00f3n e Fontecada, no s\u00e9culo IX, inventariadas no \u201cdocumento de Tructino\u201d. Tructino fora enviado polo rei Afonso III, para facer inventario das igrexas pertencentes \u00e1 s\u00e9 de Iria. No municipio s\u00f3 hai d\u00faas igrexas rom\u00e1nicas, a de San Fiz de Freixeiro e a de San Cristovo de Mall\u00f3n.<\/p>\r\n
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<\/p>\r\n
<\/b><\/p>\r\n
CREGOS, CLERO E RELIXI\u00d3N<\/b><\/p>\r\n
<\/p>\r\n
D. Alfonso de Fonseca, Arcebispo e benefactor de Santiago, fillo de Dona Mar\u00eda de Ulloa da Casa de Alba, foi crego de Santa Comba. O Bispo de Tarazona Frei Garc\u00eda Pardi\u00f1as, naceu no pazo de C\u00edcere de Embaixo.<\/i><\/b><\/p>\r\n
<\/p>\r\n
D. Afonso de Fonseca, Arcebispo e benefactor de Santiago, fillo de Dona Mar\u00eda de Ulloa da Casa de Alba, foi crego de Santa Comba. O Bispo de Tarazona, Frei Garc\u00eda Pardi\u00f1as, nacido no pazo de C\u00edcere de abaixo, fundou a capela de Nosa Se\u00f1ora da Mercede e reconstru\u00edu a igrexa parroquial de San Pedro de C\u00edcere.<\/p>\r\n
<\/p>\r\n
Temos referencias dos primeiros cregos que fixeron do concello o seu lugar de residencia e mandaron constru\u00edr a s\u00faa casa a car\u00f3n das igrexas das que estaban titulados, como Xo\u00e1n Maz\u00e1ns, reitor de Santa Comba a finais do s\u00e9culo XV. A\u00ednda que este comportamento correspond\u00edase m\u00e1is ben coa s\u00faa situaci\u00f3n de poderoso local que coas s\u00faas funci\u00f3ns pastorais.<\/p>\r\n
<\/p>\r\n
Outros cregos dos que se ten constancia son: Rodrigo de Sampaio, crego de San Pedro de Santa Comba en 1.441. D. Juan Est\u00e9vez Caama\u00f1o, veci\u00f1o de Al\u00f3n, ex-crego de Ser e Montouto, que fundou unha \u201cmisi\u00f3n\u201c popular en Ser, al\u00e1 polo ano 1.741. D. Jos\u00e9 Cabeza Docampo, que na d\u00e9cada de 1.950 era o p\u00e1rroco de San Pedro de Santa Comba, San Pedro de C\u00edcere e San Xo\u00e1n de Grixoa.<\/p>\r\n
<\/p>\r\n
Reitor e Cl\u00e9rigo eran persoas distintas, o Cl\u00e9rigo predicaba na igrexa pero ti\u00f1a escasa relevancia. Moitos deles eran franceses emigrados que atend\u00edan as igrexas por un bocado de pan. Este \u00e9 o caso de Mart\u00edn Bonifacio que celebraba misa en Mall\u00f3n e Al\u00f3n, ou Guillerme que fac\u00eda o propio en Santa Mar\u00eda de Esternande.<\/p>\r\n
<\/p>\r\n
<\/p>\r\n
<\/p>\r\n
POUCAS MISAS<\/b><\/p>\r\n
<\/p>\r\n
En 1.548 ning\u00fan dos templos do concello ti\u00f1a o Sant\u00edsimo Sacramento nos seus altares e nun bo n\u00famero delas a Eucarist\u00eda celebr\u00e1base soamente cada d\u00faas semanas e mesmo, nalg\u00fan caso, cada tres. O motivo disto era os escasos ingresos que ti\u00f1a a parroquia, o baixo n\u00famero de veci\u00f1os e que as igrexas estaban en lugares casi desertos.<\/p>\r\n
<\/p>\r\n
<\/p>\r\n
<\/p>\r\n
AS CONFRAR\u00cdAS PARROQUIAIS<\/b><\/p>\r\n
<\/p>\r\n
No s\u00e9culo XVI nacen as confrar\u00edas parroquiais, primeira expresi\u00f3n do asociacionismo campesi\u00f1o a medio cami\u00f1o entre o sentido relixioso e o festivo. Chegou a haber 34 confrar\u00edas dedicadas a diversos santos e virxes, pero foron desaperecendo, xa que a autoridade eclesi\u00e1stica, no ano 1740, prohibiu a celebraci\u00f3n das comidas de irmandade entre os cofrades o d\u00eda da festa, polos excesivos gastos, pendencias e argumentos dos bispos en base a \u201cdes\u00f3rdenes por comer hombres y mujeres juntos\u201d<\/i><\/b><\/p>\r\n
<\/p>\r\n
En 1.543 hab\u00eda tres, a de Santo Ant\u00f3n na Pereira, a de Santa Luc\u00eda en Meanos (que daquela pertenc\u00eda a Xallas) e a de Veracruz en Santa Comba. Ninguna delas ti\u00f1as a s\u00faa constituci\u00f3n aprobada e d\u00e9uselles un prazo para evitar que quedasen prohibidas como confrar\u00edas relixiosas.<\/p>\r\n
<\/p>\r\n
Na visitas pastorais do s\u00e9culo XVI xa non aparecen citadas \u00e9stas, pero rexistr\u00e1ronse 31 confrar\u00edas, 21 delas dedicadas a diversos santos, cinco \u00e1 Virxe (tres delas baixo a advocaci\u00f3n do Rosario), unha \u00e1s \u00e1nimas do purgatorio e 4 \u00f3 Sant\u00edsimo.<\/p>\r\n
<\/p>\r\n
Un s\u00e9culo m\u00e1is tarde, a mediados do XVIII, soben de 31 a 34, pero agora 18 das 34 estaban dedicadas \u00f3 Sacramento, en seis era a Virxe a honrada (en dous casos baixo a advocaci\u00f3n do Rosario, nun \u00e1 Nosa Se\u00f1ora do Carmo e noutra lembrando a s\u00faa natividade). Noutras 14 lembran a diversos santos, a\u00ednda que case sempre comparten dedicaci\u00f3n co Sacramento e coa Virxe.<\/p>\r\n
<\/p>\r\n
Posteriormente moitas delas desapareceron. Esta desaparici\u00f3n foi motivada pola autoridade eclesi\u00e1stica, que en 1.740, prohibiu que os d\u00edas de festa se celebrasen as comidas da irmandade entre os confrades, polos excesivos gastos, pendencias e argumentos dos bispos en base a \u201cdes\u00f3rdenes por comer hombres y mujeres juntos\u201d.<\/p>\r\n\r\n\r\n\r\nngg_shortcode_0_placeholder\r\n","protected":false},"excerpt":{"rendered":"
RELIX\u00cdON, IGREXAS E CLERO Nunha pequena ermida en \u201cSanta Catalina Darmada\u2026muy sucia y llena de basura e paresce que en ella hacer muchos fuegos\u2026, duermen hombres y mujeres, personas deshonestas y de mal vivir y hacen est\u00faprulos y deshonestidades en ofensa de Nuestro Se\u00f1or Dios y de la Virgen Santa Catherina\u201d. LEER M\u00c1S<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_eb_attr":"","ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-30","page","type-page","status-publish","hentry"],"yoast_head":"\nRelixi\u00f3n - Santa Comba na Memoria<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.santacombanamemoria.eu\/sc\/index.php\/relixion\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Relixi\u00f3n - Santa Comba na Memoria\" \/>\n<meta property=\"og:description\" content=\"RELIX\u00cdON, IGREXAS E CLERO Nunha pequena ermida en \u201cSanta Catalina Darmada\u2026muy sucia y llena de basura e paresce que en ella hacer muchos fuegos\u2026, duermen hombres y mujeres, personas deshonestas y de mal vivir y hacen est\u00faprulos y deshonestidades en ofensa de Nuestro Se\u00f1or Dios y de la Virgen Santa Catherina\u201d. 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